There is a tendency to think that what we see in the present moment will continue. We forget how often we have been astonished by the sudden crumbling of institutions, by extraordinary changes in people's thoughts, by unexpected eruptions of rebellion against tyrannies, by the quick collapse of systems of power that seemed invincible.
They are glued to their computers, wearing out the “refresh” button on the Secretary of State’s Web site, creating color-coded spreadsheets to predict the outcome, and generally obsessing over every twist and turn in the ballot count.
Where secular-type liberals and centrists go wrong is in categorizing religion as a form of "irrationality," akin to spirituality, sports mania and emotion generally. They fail to see that the current "Christianization" of red-state America bears no resemblance to the Great Revival of the early nineteenth century, an ecstatic movement that filled the fields of Virginia with the rolling, shrieking and jerking bodies of the revived. In contrast, today's right-leaning Christian churches represent a coldly Calvinist tradition in which even speaking in tongues, if it occurs at all, has been increasingly routinized and restricted to the pastor. What these churches have to offer, in addition to intangibles like eternal salvation, is concrete, material assistance. They have become an alternative welfare state, whose support rests not only on "faith" but also on the loyalty of the grateful recipients.
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